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The Amarna Period of Egypt: Horemheb

Horemheb

 

Horemheb

Horemheb (reigned 1320-1292 BCE) was the last pharaoh of the 18th dynasty of Egypt. He is also known as Dejserkheprure and Horemhab. His name means, “Horus is in Festival” and he came from the lower classes of Egypt, worked himself up through the ranks of the army, became commander-in-chief of the Egyptian military, and finally pharaoh.

Little is known about his early life, but it seems that he initially served under Amenhotep III and continued service under Akhenaten. He first comes to the notice of historians during the reign of Tutankhamun when he acted in the capacity of advisor to the young king along with the vizier Ay.

Ay succeeded Tutankhamun and, on his death, Horemheb took the throne, at which point he initiated a nation-wide campaign to erase his immediate predecessor's names from history and revitalize the nation that had declined under Akhenaten's rule. 

Horembheb facing the goddess of Hathor from Horembheb's tomb, Valley of the Kings, ThebesEgypt, ca. 1300 BCE.

Early Career

Based upon his coronation text, Horemheb came from the city of Herakleopolis, but nothing is known of his parentage nor anything of his youth. He first appears in the historical record serving under Amenhotep III but, as this reference is unclear, he could have begun his career under Akhenaten. It would seem, however, that since he was quickly promoted by Akhenaten to Great Commander of the Army, he would have provided service to the throne earlier.

HOREMHEB WANTED TO RESTORE EGYPT TO THE GRANDEUR IT HAD KNOWN UNDER AMENHOTEP III'S RULE.

Akhenaten initiated religious reforms that proscribed the traditional polytheistic religious practices in Egypt and instituted monotheism in the form of the religion of Aten. Aten had been a minor sun deity prior to Akhenaten's reign but now became the supreme god of the universe and the only god the Egyptians were allowed to worship.

Further, Akhenaten proclaimed himself the incarnation of Aten and elevated his wife, Nefertiti, to equally divine status. Thus, the royal couple were not only the intermediaries between the people of Egypt and their god, they were the god incarnate. Whatever Horemheb may have thought of these reforms at the time is unknown but, based upon his later reaction to them, he did not approve. There would have been good reason for his displeasure. 

Still, Horemheb served his king as commander-in-chief and led the armies of Egypt against the Hittites in the north. If he did serve under Amenhotep III, then his frustration under Akhenaten must have been immense in that the inscriptions relate that the Egyptian army, once invincible, was unable to win a single victory against the Hittites during Akhenaten's reign.

The cause of this is thought to be the king's neglect of both foreign and domestic affairs due to his intense religious interests. Nefertiti assumed the responsibilities of her husband but, in spite of her efforts, Egypt continued to decline in power. The military exercises and discipline, which had been a regular part of the army's life under Amenhotep III, had grown lax as, in fact, had every other aspect of Egyptian rule save that of Akhenaten's monotheistic faith.

Tutankhamun and Ay

Tutankhamun & Ay

Akhenaten died in 1353 BCE and, after a short interim rule by another of his sons (or, it is thought, by Nefertiti), his son Tutankhaten assumed the throne. Shortly after his coronation, Tutankhaten changed his name to Tutankhamun, repealed his father's proscriptions, and returned Egypt to traditional religious practices. He moved the capital from Akhenaten's city of Akhetaten back to Thebes and re-opened the temples.

Although his reign lasted only ten years, and he died before he was 20 years old, Tutankhamun's efforts to bring Egypt back to its former balance would have meant a great deal to the people of the land. The Egyptian concept of ma'at, of eternal balance, was thought to be maintained by the people's cooperation in the work of the gods. In abandoning those gods, it was thought, Akhenaten had brought imbalance to the land, and it was this balance that Tutankhamun sought to restore.

Death Mask of Tutankhamun

Death Mask of Tutankhamun

Richard IJzermans (CC BY-NC-SA)

When Tutankhamun died, Horemheb was in the north leading the armies of Egypt against the Hittites. The vizier Ay ordered a ceremonial marriage with Tutankhamun's young widow, Ankhsenamun, in order to officiate at the king's funeral and then assumed the throne. This official marriage was considered necessary in order to maintain balance, the concept of celestial harmony known as ma'at, but it was not an actual marriage. It was assumed, however, that Ankhsenamun would marry Ay in order to legitimize his claim to the throne and, again, ensure balance in the land.

Shortly after the funeral, however, Ankhsenamun wrote to the Hittite king Suppiluliuma I asking him to send one of his sons to be her husband. She refused to marry Ay (who may have been her grandfather) and wanted a husband of royal blood whom she could consider an equal. Suppiluliuma was suspicious at first but, after Ankhsenamun's assurances, sent his son Zananza to be king of Egypt. The prince was murdered before reaching the border, however, and this assassination has long been thought to be the work of Horemheb.

Ay ruled for three years and, having no heir at his death, Horemheb took the throne. While Ay had continued Tutankhamun's policies concerning the return to traditional religious practices, Horemheb would go much further, and it is these policies for which he is most remembered.

Pharaoh Horemheb

Pharaoh Horemheb

General Horemheb & Wife

General Horemheb & Wife

Osama Shukir Muhammed Amin (Copyright)

Horemheb ascended the throne c. 1320 BCE and, according to the historian Margaret Bunson, “he marked his reign with extensive programs to restore order and rebuild Egypt's decimated shrines. Tributes flowed into the land during his reign and lesser city-states and nations sent delegations to keep cordial relations with him; he was called `stern' by contemporaries” (115-116). Claiming that the gods, specifically Horus of Hutsenu (his patron god), had chosen him to bring balance back to the land, Horemheb instituted a strict orthodoxy concerning traditional religious practice. 

Horemheb destroyed Akhenaten's city of Akhetaten and moved the capital of Egypt from Thebes to Memphis in order to distance himself from anything that had to do with the rulers of the Amarna Period (the period during which the capital of Egypt was at Akhetaten, known today as `Amarna', but including Akhenaten's successors prior to Horemheb). The monuments, temples, and stele that had been erected by his immediate predecessors were torn down and used as fill in constructing new buildings.

Just as Akhenaten had ordained that all signs of the old gods should be erased from the landscape of Egypt, Horemheb proclaimed that all reference to the religion of Aten be obliterated. So successful was he in this goal that later Egyptians believed he was the successor of Amenhotep III and had simply continued that king's policies. Akhenaten, Tutankhamun, and Ay were forgotten by history so completely that it was not until they surfaced in excavations in the late 19th and mid-20th centuries that it was known they had ever existed.

 

 

Egyptian Stela of Horemheb

Egyptian Stela of Horemheb

Osama Shukir Muhammed Amin (Copyright)

 

The primary goal of Horemheb had not so much to do with religion, however, as balance. He wanted to restore Egypt to the grandeur it had known under Amenhotep III's rule. In this endeavor, he admirably succeeded as is attested to by later inscriptions regarding his reign.:

Horemheb reigned for 28 years and, in that time, restored Egypt to its former balance, though not to the level of power it had known under Amenhotep III. He had no heir to take the throne and so appointed his vizier and former comrade-in-arms Paramesse as heir to the throne. Paramesse took the name Rameses I upon his ascension and founded the 19th dynasty of Egypt.